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Mehfil Bari Giyahrven Shareef | Shaikh Abdul Qadir Jilani RA | 14 Oct 2024 - Part 7 | ARY Qtv

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Transcript
00:00The Prophet said,
00:13Allah said,
00:16It is a Hadith of Qudsi,
00:17He said,
00:19Whoever has enmity with any of my saints,
00:25He said,
00:26I myself, i.e. the Lord of the worlds,
00:28declare war against him.
00:31i.e. Allah is declaring war against him.
00:34Therefore, in this day and age,
00:36we need to be very careful.
00:38We also need to train our children.
00:41In fact, this is the rank of Allah's people.
00:43Sometimes it is mentioned in Manqabat,
00:46that you have the honor,
00:48I have the honor,
00:49O great Qudsi.
00:50When such words come,
00:52then people have a question in their minds.
00:54That we have the honor in their hands.
00:56So how will this sentence be correct?
00:58That a saint of Allah,
01:00Okay, his rank is very high.
01:02His status is very great.
01:04But our honor is in their hands.
01:06If they say something with their tongue,
01:08then it becomes our work.
01:10It becomes bad.
01:11How can this be?
01:13How can it be correct to read this in Manqabat?
01:16Now I am speaking on this.
01:18So that we understand this and leave.
01:21That the Prophet, Sallallahu alaihi wa sallam,
01:24has also stated the glory of Allah's people.
01:27And this is a Hadith.
01:29It is in Sahih Bukhari.
01:30He said,
01:31There are some people among Allah's people,
01:37that if they swear in front of Allah and say something,
01:43then Allah also has the honor of their oath.
01:47Allah also fulfills their oath.
01:50Now listen to what Imam Nawawi has said in this Hadith.
01:53Imam Nawawi is a very big name.
01:55The scholars of Hadith know him.
01:57Imam Nawawi said,
02:02That if they swear in front of something,
02:05Allah's pious people,
02:07Allah's saints,
02:09if they swear in front of something,
02:14Allah fulfills that thing.
02:17Why?
02:18Why does He fulfill it?
02:19He says,
02:21In their glorification,
02:23in their respect,
02:24in their honour,
02:27Allah accepts their words.
02:30So all these things,
02:33among these things,
02:35generally,
02:36the words and words,
02:37I do not guarantee all the things.
02:40Sometimes such words and words also come,
02:43that the poetry,
02:45some poetry are of this kind,
02:47which are not authentic.
02:49So I am not saying this for all of them.
02:52Mistakes are in their place.
02:53Those mistakes are also pointed out.
02:56But the correct signs,
02:58which the authentic scholars have said,
03:00which the authentic scholars have accepted,
03:03among them,
03:04such things are mentioned as the rank of Allah's people.
03:08So this is the Hadith of Sahih Bukhari.
03:11And other Hadiths are also present behind it.
03:14And today a Sahab had sent a question.
03:17Our brother Sohail,
03:18a few days ago,
03:19also drew my attention to this.
03:21That when this gathering will take place,
03:23then draw attention to this also.
03:25So today also a Sahab had sent me a separate question.
03:28And it is about the word Ghaus.
03:31That what we call Ghaus,
03:33people also have questions about it.
03:35Because this is what is going on now,
03:37in terms of questions,
03:38in terms of quarrels,
03:39or the confusions in people's minds.
03:42So it is called Ghaus.
03:43Now the meaning of Ghaus is,
03:45and certainly the point is that
03:47Ghaus means helper.
03:49So you are calling Hazrat Abdul Qadir Jilani Ghaus.
03:52It means that you called him a helper.
03:55So the helper is Allah.
03:57So you called him Ghaus.
03:59So how can this be right?
04:01How can this be permissible?
04:03So on that,
04:04because the time is limited.
04:06A few things and many things have to be included.
04:09So on every point,
04:10I am saying a few things.
04:11On this, I am saying only a general point.
04:14The concept of Ghaus,
04:15and the helper,
04:16and the help,
04:17in relation to that,
04:18that in the Holy Quran,
04:19Allah the Lord of Glory has said,
04:21Surah Nisa,
04:22Chapter 5,
04:23Ayat no. 75.
04:25In that, Allah the Lord of the worlds,
04:27has mentioned a prayer.
04:29He said,
04:38O Allah!
04:39For us,
04:40make someone a helper from your side.
04:43So when Allah is the Helper,
04:45then ask Allah for a helper.
04:48That is,
04:49it is being said to Allah in this prayer,
04:51in the Quran,
04:52For us,
04:53make someone a helper from your side.
04:55So this prayer itself,
04:56will be called very strange.
04:58That when Allah is the Helper,
05:00then ask Him for a helper.
05:02This means that,
05:03there can be another Helper.
05:05Whenever a helper is being asked from Allah.
05:08So this prayer,
05:09in this way,
05:10is very,
05:11I think,
05:12guiding.
05:13That no doubt,
05:14Allah is the Helper.
05:15But when this sentence is said,
05:17in the Quran,
05:18that make someone a helper for us,
05:20or make someone a helper,
05:22then this is a sign,
05:23that,
05:24that Lord,
05:25with His help,
05:26if He makes someone a helper,
05:29then there is no harm.
05:31That is,
05:32the help is from Allah.
05:33But He Himself,
05:34makes him a helper.
05:36He Himself,
05:37gives him this power.
05:38Then what to say?
05:39That will be called,
05:40giving of Godliness.
05:42Therefore,
05:43when it is said,
05:44then it does not mean,
05:45that in His Essence,
05:47from Himself,
05:48without Allah's permission,
05:49He is a helper.
05:50No.
05:51Rather,
05:52this is the meaning of Ghaus.
05:53And the belief,
05:54is this only,
05:55about Allah's people,
05:56that with the permission of Allah,
05:58with the giving of Allah,
06:00with the permission of Godliness,
06:02He is going to help.
06:04And there is no harm in this.
06:06Rather,
06:07their listening,
06:08their seeing,
06:09listening,
06:10becomes so strong,
06:11in the presence of Allah,
06:12that in this Sahih Bukhari Hadith,
06:14which you just listened to,
06:16in which it is said,
06:17in which it is said,
06:18that I declare war,
06:19the one who has enmity with the Wali,
06:21in that itself,
06:22it is said,
06:23that I become their hearing,
06:25with which they listen.
06:27I become their sight,
06:29with which they see.
06:30Imam Razi,
06:31while explaining this,
06:32said,
06:33that when Allah's light,
06:34comes in their hearing,
06:36then the pious man of Allah,
06:38hears the near and the far.
06:44Then it is said,
06:45Imam Razi is saying,
06:46in Tafseer-e-Kabir,
06:48Imam Fakhr-ud-Din Razi,
06:50may Allah have mercy on him,
06:51that when Allah's light,
06:53comes in their hearing,
06:55then the pious man of Allah,
06:57hears the near and the far.
07:01So this means,
07:02that now their powers,
07:04are from Allah.
07:06They are from Allah.
07:07Therefore,
07:08all these things,
07:09which are attributed to Allah,
07:11the matter of helping Allah,
07:13the matter of keeping Allah's honor,
07:16or other such words and words,
07:18these are from different arguments,
07:21or in the light of Ayat-e-Ahadith,
07:23they are from the permission of Allah.
07:25They are from the grants of Allah.
07:27Without the permission of Allah,
07:28nothing can happen.
07:29Without the permission of Allah,
07:31without the will of Allah,
07:33nothing can happen,
07:34nor can anyone do anything.
07:36Therefore,
07:37all these beliefs,
07:38are associated with the permission of Allah,
07:40and with that restriction.
07:42Therefore,
07:43we need to understand all these things today.
07:46Here,
07:47I would like to say a few more things,
07:49about the teachings of
07:51His Excellency Sheikh Abdul Qadir Jilani.
07:54I will take my talk to the end.
07:57His Excellency Sheikh Abdul Qadir Jilani,
08:03where he has taught many things,
08:06there he has also taught a very good thing.
08:10That in our work,
08:12in the matters of worship,
08:13what order should we keep?
08:15Many times,
08:16we go ahead in a negative work.
08:18We go ahead in a negative charity.
08:21We go ahead in a negative work.
08:22What is obligatory,
08:23is left behind.
08:24Many times,
08:25people come to see this disorder.
08:27So, this is also worth fixing.
08:29In today's time,
08:30there are many such ups and downs.
08:32That,
08:33on the chosen work,
08:35about which,
08:36will not be asked on the Day of Resurrection.
08:37In that,
08:38we take part with pleasure.
08:40Belief is in its place.
08:42Love is in its place.
08:43Worship is in its place.
08:44But,
08:45the rank of Fardh,
08:46is the highest.
08:48And,
08:49the most emphasized by Allah,
08:51remember that,
08:52it is of Faraiz.
08:53His Excellency Sheikh Abdul Qadir Jilani,
08:55says that,
08:56the one who has faith,
08:57should first perform Faraiz,
08:59then Sunnah,
09:00then Worship.
09:01As long as,
09:02he is not free from Faraiz,
09:04he is busy in Sunnah,
09:05and in the same way,
09:06as long as,
09:07he is busy in Sunnah,
09:08he is busy in Worship.
09:10He said that,
09:11it will be such a thing,
09:12which is not acceptable.
09:14So, with great beauty,
09:16His Excellency Sheikh Abdul Qadir Jilani,
09:17taught us.
09:18I will say one more very good sentence.
09:20His Excellency Sheikh Abdul Qadir Jilani,
09:21was asked that,
09:22His Excellency Sheikh Abdul Qadir Jilani,
09:23said that,
09:24Shaitan said Ana.
09:25Shaitan showed ego.
09:27Shaitan said Ana.
09:29So, it was rejected.
09:31And,
09:32Sheikh Mansur Hallaj,
09:33said Ana.
09:34Then,
09:35Allah became the Beloved of Allah.
09:37Now, he is a saint.
09:38Sheikh Hussain bin Mansur Hallaj,
09:40may Allah have mercy on him,
09:41he is at a very high rank among the saints.
09:43He also said Ana on one occasion.
09:45Ana al-Haq,
09:46he said like this.
09:47But,
09:48some scholars wrote that,
09:49it means,
09:50Ana la'a Haq.
09:51Meaning,
09:52I am more righteous.
09:53He said this on one occasion.
09:54It is a complete incident.
09:55It has a detailed explanation.
09:56Now,
09:57what I am saying,
09:58I am talking about the word Ana.
09:59Okay?
10:00So,
10:01Ana is of two types.
10:02Obviously,
10:03it looks like ego.
10:05But,
10:06Huzoor was asked,
10:07Huzoor,
10:08say this,
10:09Shaitan said Ana.
10:11It was rejected.
10:12And,
10:13Sheikh Hallaj,
10:14who is a saint,
10:15he said Ana.
10:16He became the Beloved of Allah.
10:18Huzoor said,
10:19what is the reason for this?
10:20What a beautiful thing he said.
10:22He said,
10:23Sheikh Mansur Hallaj,
10:24who said Ana,
10:26his aim was to be rid of his ego.
10:30His aim,
10:31his aim was to be rid of his ego.
10:34He wanted to be rid of his ego.
10:36Allah accepted him.
10:38Allah accepted him.
10:40And,
10:41Ghous-e-Azam said,
10:42Shaitan's aim was to remain.
10:44His aim was to be rid of his ego.
10:48Allah rejected him.
10:50So,
10:51he said,
10:52this is the difference of intentions.
10:54The one who understood,
10:55he reached his destination.
10:56So,
10:57in today's time,
10:58intentions are a big thing.
10:59Because,
11:00when this mobile,
11:01internet,
11:02social media came,
11:03then,
11:04obviously,
11:05a person,
11:06in matters of his good deeds,
11:07and in matters of his actions,
11:09in matters of a lot of intentions,
11:11he is facing a lot of problems.
11:13His efficiency has also increased a lot.
11:15And,
11:16a lot of problems are coming in the society.
11:18So,
11:19in times of such problems,
11:20I think,
11:21that,
11:22Huzoor,
11:23Ghous-e-Azam,
11:24Sheikh Abdul Qadir Jilani,
11:25may Allah have mercy on him,
11:26needs to understand the teachings a lot.
11:28The morals of Hazrat Ghous-e-Azam,
11:31today,
11:32we also need the morals.
11:34So,
11:35the scholars wrote,
11:36it is the phrase of Bahjat-ul-Asrar.
11:37He said,
11:38you had very high morals.
11:40And,
11:41you had a pure nature.
11:42Your companions,
11:44who used to sit close to Huzoor,
11:46of the government of Baghdad,
11:47he said,
11:48every person used to think,
11:50that,
11:51I am the closest to you.
11:53That means,
11:54he had such a beautiful morals,
11:56such excellent morals,
11:57that,
11:58he used to love everyone.
11:59He used to pay attention to everyone.
12:01Everyone used to think,
12:02that,
12:03Huzoor is most generous to me.
12:05And,
12:06he said,
12:07you should forgive your companions.
12:09You should forgive their mistakes.
12:11And,
12:12the narrator said,
12:13that,
12:14I have not found anyone,
12:15more generous than you.
12:17So,
12:18Huzoor,
12:19the government of Ghous-e-Azam,
12:20Sheikh Abdul Qadir Jilani,
12:21may Allah have mercy on him,
12:22needs to understand the morals.
12:25And,
12:26his Zikr,
12:27and his blessings,
12:28needs to be understood.
12:29The 11th Sharif,
12:30which is done,
12:31it is basically,
12:32a means of reward.
12:33Like,
12:34our Qibla,
12:35Raees sahib,
12:36in his speech,
12:37during the announcement,
12:38he drew our attention towards a few things.
12:40In the form of poetry,
12:41in the form of Nasr,
12:42he said one thing,
12:43that,
12:44the 11th Sharif,
12:45is being done here,
12:47or anywhere,
12:48it is basically,
12:49and fundamentally,
12:50a means of reward.
12:52That means,
12:53we are just presenting our beliefs,
12:55and we,
12:56what reward can we give them?
12:58By their means,
13:00we are asking for a reward for ourselves,
13:02in the presence of Allah.
13:04Who are we?
13:05And,
13:06what is our status?
13:07That,
13:08we are in the presence of,
13:09Hazrat-e-Sarkar-e-Baghdad,
13:10may Allah have mercy on him,
13:11in the presence of Allah.
13:12Can anyone pray for a reward?
13:14Remember,
13:15those who are already,
13:16at a very high rank,
13:17in the presence of Allah.
13:19So,
13:20when we do something for them,
13:21then,
13:22not to increase the reward,
13:24but,
13:25to get their attention,
13:27is the purpose.
13:29So,
13:30by getting their attention,
13:31we arrange,
13:32our reward and reward.
13:34So,
13:35by mentioning Allah,
13:36we get their attention.
13:38In fact,
13:39let me tell you one more thing,
13:40that,
13:41the mention of Allah,
13:42in some Hadith,
13:43it was said,
13:44that,
13:45till the time,
13:46Allah is mentioned,
13:47then,
13:48in reality,
13:49I am mentioned.
13:50This is Hadith-e-Qudsi.
13:52So,
13:53let me tell you some words.
13:54This is Hadith-e-Qudsi.
13:55In which,
13:56Allah, the Lord of Glory,
13:57said this.
13:58Allah, the Lord of Glory,
13:59said,
14:00in Hadith-e-Ahmad,
14:01that,
14:02Allah, the Lord of Glory,
14:03said,
14:04that,
14:05My Auliya' are My servants.
14:09And they are My chosen among My creation.
14:15He said,
14:16When I am mentioned,
14:20then,
14:21they are mentioned.
14:22And he said,
14:23When they are mentioned,
14:26then,
14:27I am mentioned.
14:28So,
14:29till the time,
14:30the mention of Hazrat-e-Ghose-Azam,
14:31the mention of Abdul-Qadir Jilani,
14:33the mention of Allah,
14:35then,
14:36according to this Hadith-e-Qudsi,
14:37this is the mention of Allah.
14:39And when the mention of Allah is mentioned,
14:41then,
14:42the mention of Allah is mentioned.
14:43So,
14:44this is also a matter of great honour for us.
14:47A matter of great honour.
14:48That,
14:49Allah,
14:50through this Zikr-e-Wilayat,
14:51the blessings of Zikr-e-Risalat are also being received.
14:54And through Zikr-e-Risalat,
14:57the blessings of Zikr-e-Khudawandi are being received.
15:03Hazrat-e-Sarkar-e-Baghdad,
15:04Hazrat-e-Ghose-Azam,
15:05Sheikh Abdul-Qadir Jilani,
15:06may Allah's mercy be upon him,
15:08885 years have passed.
15:11885.
15:13This is the 885th year.
15:15885 years.
15:17Today,
15:18for a few months,
15:22we start forgetting.
15:24Gradually,
15:25his Zikr starts decreasing.
15:27But the glory of Allah is that,
15:29remember,
15:30the more time passes,
15:33the more his Zikr increases.
15:36Because there is a shadow of Warafana on him.
15:38Allah says,
15:40There is a shadow of Warafana on you.
15:43That is,
15:44for Hazrat-e-Sarkar-e-Ghose-Azam,
15:45this is what he said.
15:46There is a shadow of Warafana on you.
15:51That is why,
15:52885 years have passed.
15:54But Alhamdulillah,
15:56look,
15:57all over the world,
15:58wherever the believers are present,
16:00their Zikr is being done.
16:02The Zikr of Hazrat-e-Sarkar-e-Ghose-Azam,
16:04this is not just a matter of Pakistan or India.
16:08All over the world,
16:10whether they are speakers of any language,
16:12who are aware of the status of Hazrat-e-Abdul-Qadir Jilani,
16:18what is the glory of the saints,
16:20they understand this.
16:21And they do their Zikr.
16:23The scholars work on their books.
16:26The researchers research on their incidents.
16:29The Sufis acquire spirituality from them.
16:32And other people express their beliefs from them.
16:36But this is for us,
16:38for the whole world,
16:40it is a matter of great honour
16:42that Allah, the Lord of the worlds,
16:44has given us the honour of being a part of this Zikr.
16:47An Arabic poet,
16:49an Arabic poet,
16:50beautifully,
16:51the condition of Hazrat-e-Abdul-Qadir Jilani,
16:55his birth,
16:56his age,
16:57and his whole life,
16:58he has described it very beautifully.
17:00The poet says in Arabic,
17:02That the one who is the Shaheen of Allah,
17:07i.e. Abdul-Qadir Jilani,
17:09the one who is the Shaheen of Allah,
17:12he said,
17:13Sultan-ur-Rijali,
17:14he is the one who rules over the hearts of people.
17:19The rulers of the world,
17:22they rule over the bodies.
17:24And a time comes,
17:25they lose their rule.
17:27Then a new ruler comes.
17:29Then he also loses his rule.
17:31These rules keep coming and changing.
17:34But the glory of Allah,
17:36and especially the Imam-ul-Auliya,
17:38this is the rank of Hazrat-e-Abdul-Qadir Jilani.
17:41He said,
17:42An Arabic poet said,
17:43Sultan-ur-Rijali,
17:47he is Sultan-ur-Rijal.
17:49i.e. he is the one who rules over the hearts of people.
17:52Whoever rules,
17:53Abdul-Qadir Jilani rules over the hearts.
17:56Then he said,
17:58He said,
18:02When he comes,
18:03he comes with love.
18:05And when he leaves,
18:06he leaves with perfection.
18:08Now he used two words here.
18:10Love and perfection.
18:11He said,
18:12The number of love,
18:13Ilm-ul-Adad is a complete knowledge.
18:15It is an art.
18:16He said,
18:17The number of love is 470.
18:22Okay?
18:23470.
18:24The number of love is 470.
18:28There is a hint in this.
18:29The year of Hazrat-e-Ghose-Azam's birth is 470 Hijri.
18:34Your birth took place in 470 Hijri.
18:37And in this,
18:38the second word,
18:39Kamal.
18:40i.e.
18:41With perfection.
18:42With perfection.
18:43With the rank of perfection,
18:44from the world,
18:45he said,
18:46The number of perfection is,
18:5091.
18:52This 91,
18:53this is a hint,
18:54towards Hazrat-e-Ghose-Azam's full life.
18:57Remember this.
18:59So that we remember this in this gathering.
19:02Your birth took place in 470 Hijri.
19:05With the word,
19:06Ishq,
19:07there is a hint towards it.
19:08Because the number of love is 470.
19:10And the number of perfection is 91.
19:13The full life of Hazrat-e-Ghose-Azam is 91 years.
19:18And when you add these two together,
19:20470 and 91,
19:23the total number is 561.
19:27And this is San-e-Wisal.
19:29In 561 Hijri,
19:31Hazrat-e-Abdul-Qadir Jilani,
19:32may Allah have mercy on him,
19:34gave an example from the world.
19:36And when it is still going on,
19:371446.
19:391446 Hijri.
19:40From that,
19:41when you minus 561,
19:43it will be 885.
19:45i.e.
19:46It has been 885 years,
19:47for Hazrat-e-Ghose-Azam,
19:49Sarkar-e-Baghdad,
19:50may Allah have mercy on him.
19:51And remember,
19:52this is the last thing I am saying.
19:54This is Allah's promise.
19:56This is Allah's promise.
19:57That even after so many years,
19:59this love in the hearts,
20:01the Zikr in the tongues,
20:02the gatherings,
20:04in the whole world,
20:05this Zikr is increasing.
20:07This is Allah's promise.
20:08It is a promise in the Qur'an.
20:09It is said,
20:10Those who believe and do righteous deeds,
20:12Allah will create for them the Merciful.
20:15Allah Himself creates their love in the hearts of people.
20:18This is Allah's promise.
20:20And in the Hadith,
20:21there is an indication towards this promise.
20:24It is said,
20:25Allah Himself calls Jibreel-e-Ameen.
20:27When Allah makes a person His beloved,
20:30we and you think that
20:32we are taking the name of Abdul-Qadir Jilani.
20:34Sometimes we think that
20:36we are only doing Zikr.
20:38But listen to the Hadith of Sahih Bukhari.
20:40It is said,
20:43When Allah makes a person His beloved,
20:46He calls Jibreel-e-Ameen.
20:49And He says,
20:50O Jibreel, you also love.
20:52So Jibreel also loves.
20:54Then it is announced in the heavens.
20:56The people of the heavens also love.
20:58Then in the end it is said,
21:03Then in the people of the earth also,
21:05the acceptance of that person is created.
21:08So this is the arrangement of Allah Himself.
21:10It is Allah's promise.
21:11So our responsibility, friends, is that
21:14we, the government of Abdul Qadir Jilani,
21:16Sheikh Abdul Qadir-e-Muhyuddin Abdul Qadir Jilani,
21:19may Allah bless his blessed life,
21:21his teachings,
21:23his efforts,
21:25his practices,
21:26his worship,
21:27his efforts,
21:28we should try to read them.
21:30Today we gather for a gathering.
21:32More than that,
21:34we do not try to know Hazrat Abdul Qadir Jilani.
21:37We do not try to read him.
21:39This is the reason that we cannot go beyond this.
21:42So we should try.
21:44Hazrat Abdul Qadir Jilani, may Allah bless his blessed life,
21:49we should read his conditions.
21:51What efforts did he make?
21:53In his time, he also trained the rulers.
21:56He also challenged the rulers of the time.
21:59He also reformed the rulers of the time.
22:01He also taught them.
22:03And also the other classes,
22:05which you have heard in the beginning,
22:07about the saints,
22:08about the poor,
22:09about the people,
22:10he reformed all the classes.
22:12Today we also need to accept his reforms.
22:17So that in our society,
22:19the teachings of Ghaus-e-Azam,
22:21the teachings of Sarkar-e-Baghdad,
22:23may Allah's mercy be upon them,
22:25can be repeated.
22:26And we can make this philosophy common in our society.
22:31And this is the message of today's gathering.
22:39Some scholars,
22:42have said something about Yawar-e-Sharif.
22:44Our brother Sohail has drawn our attention to this.
22:46In regards to Yawar-e-Sharif,
22:48as a background,
22:50some scholars have written it as the date of Wisaal.
22:54Although most of the scholars have declared 9 Rabi-us-Sani as the Wisaal of Ghaus-e-Azam.
23:009 Rabi-us-Sani.
23:02And some scholars have also declared the date of 11 as the Wisaal of Yawar-e-Sharif.
23:07That in this date,
23:09Hazrat-e-Sarkar-e-Baghdad revealed to the world.
23:11So in this way,
23:13the Fatiha is done.
23:15And as the Wisaal of Yawar-e-Sharif,
23:17this Zikr is done.
23:19Or the Ursa Mubarak is celebrated.
23:21But some scholars have also written,
23:23or said,
23:25that this is not their separate date of Wisaal.
23:28But on this day,
23:30especially,
23:31the Prophet's Zikr-e-Paak,
23:35he used to take special care of it.
23:38The Prophet's Zikr-e-Paak was taken special care of.
23:44The Prophet's Zikr was done in such a way,
23:47or with such love,
23:49that Allah, the Lord of the worlds,
23:51because of that Zikr-e-Paak,
23:53accepted the Zikr-e-Ghaus-e-Azam among the people.
23:57This too, some scholars have stated a background.
24:00Anyway, these are the sayings of different scholars.
24:05So from this, we understand that,
24:08if a believer is sincere with his heart,
24:11sincere with his religion,
24:13if he learns the religion,
24:15if he acts upon it,
24:17then what are the intentions of Allah, the Lord of the worlds?
24:20How far will He continue our actions?
24:24How much blessings will He continue in the children?
24:27We do not know.
24:28We just need to continue our actions with sincerity.
24:33We need to continue it.
24:36Allah, the Glorified and the Exalted,
24:38as much as He wills,
24:39when He wills,
24:40Allah will continue His blessings in the people, in the children.
24:45This is the way of Allah, the Lord of the worlds.
24:48We pray to Allah, the Glorified and the Exalted,
24:50that He will enable us all,
24:52this message of the 11th Sharif,
24:54which is related to knowledge,
24:56action and spirituality.
24:58By combining these three things,
25:00may Allah enable us to train our children and our society.
25:07And the reforms that we need,
25:09may Allah enable us to adopt and adopt these reforms,
25:12in the light of the teachings of the Great Prophet.
25:18And may this arrangement be a belief by Sohail Shams.
25:22And may Allah accept our presence.
25:24Ameen.
25:25Mashallah.

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