Deen Aur Khawateen
Host: Syeda Nida Naseem Kazmi
Topic: Qasam ke Ahkam || قسم کے احکام
Guest: Alima Safa Fatima, Alima Sadaf Naaz, Mufti Ahsan Naveed Niazi
#DeenAurKhawateen #IslamicInformation #aryqtv
Is a live program which is based on lady's scholar's concept. In which the female host and guests arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.
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Host: Syeda Nida Naseem Kazmi
Topic: Qasam ke Ahkam || قسم کے احکام
Guest: Alima Safa Fatima, Alima Sadaf Naaz, Mufti Ahsan Naveed Niazi
#DeenAurKhawateen #IslamicInformation #aryqtv
Is a live program which is based on lady's scholar's concept. In which the female host and guests arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
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LifestyleTranscript
00:00In the name of Allah, the Beneficent, the Merciful.
00:07I seek refuge with Allah from Satan, the accursed.
00:11In the name of Allah, the Beneficent, the Merciful.
00:15All praise is due to Allah, the Lord of all the worlds.
00:19The Most Gracious, the Most Merciful.
00:23I seek refuge with Allah from Satan, the accursed.
00:26In the name of Allah, the Beneficent, the Merciful.
00:29All praise is due to Allah, who guided us to this,
00:32and we would not have been guided had Allah not guided us.
00:37All praise is due to Allah, the Lord of all the worlds,
00:40who showed us the path of guidance.
00:43And if Allah does not show us the path of guidance,
00:46we will not be able to do anything.
00:49All praises and salutations are due to Allah's Beloved,
00:52the Master of the Prophets, the Imam of the Prophets,
00:55the Master of the Universe, peace and blessings of Allah be upon him.
01:01Peace and blessings of Allah be upon you,
01:04ladies and gentlemen.
01:07This is a great effort of ARYQ TV in relation to the religious training and reformation of women.
01:14It is a great effort, and the happiness of the hostess is a part of it.
01:20In the past, we have been talking about oaths, agreements,
01:26and strengthening the oath,
01:29and in order to strengthen the oath,
01:34in the future, basically,
01:37to do or not to do any work.
01:42This is basically called an oath,
01:45and with the mention of a great thing.
01:48You can open the playlist of yesterday's program on our YouTube channel and watch it.
01:54It was very informative and informative.
01:56Yesterday we talked that in Arabic,
01:59the Prophet explained to us that there is a sentence,
02:02and there are four letters,
02:04that is, the letters of the oath are four,
02:06Ba, Wa, Ta, and Laam.
02:09And Allah Almighty has mentioned the oaths in the Holy Qur'an.
02:15He has instructed, so it becomes clear its importance.
02:19And the thing by which the oath is taken,
02:24that is also an oath.
02:26And the thing by which the oath is taken,
02:29the thing that is mentioned,
02:31that is, you can also see the importance of that thing,
02:34that thing which is said by taking an oath,
02:36that is also an oath.
02:38Or it is also called the answer to the oath.
02:40So yesterday we have understood and learned these terms.
02:44And then the thing is that
02:47the oaths that have been mentioned in the Holy Qur'an,
02:51Allah Almighty has mentioned them,
02:54to understand them, we will have to ponder over the Qur'an.
02:57With reference to the Qur'an, the Prophet has explained to us again and again,
03:02so we all have to learn, understand, and ponder.
03:06This is today's message.
03:08And what will we talk about today?
03:10So today also, our topic is the oath.
03:14Alimat will guide all of us today.
03:17Mashallah, both of them have a beneficial conversation.
03:20And we greet and welcome them.
03:24Alima Safa Fatima and Alima Sadaf Naz.
03:28Assalamualaikum Warahmatullahi Wabarakatuh.
03:30How are you both?
03:32We pray for both of you.
03:34And let's start today's program.
03:36He is a permanent member of our program.
03:39He is our teacher, our mentor.
03:42MashaAllah, he is a beneficiary for all of us.
03:47And I think he is a beneficiary.
03:49He is a beneficiary, he is a beneficiary.
03:51We are learning, we pray, we greet.
03:54Sheikhul Hadith, Ustazul Ulama,
03:57Mufti Muhammad Ahsan Naveed Khan Niazi Damat Fuyudhum.
04:01Assalamualaikum.
04:02Walaikum Assalam Warahmatullahi Wabarakatuh.
04:04How are you?
04:05Alhamdulillah Rabbil Alameen.
04:07May Allah keep you safe.
04:08I would like to ask your permission to start today's program.
04:11Bismillahir Rahmanir Raheem.
04:12Alima Safa Fatima, I will listen to you.
04:15And tell me, which parts of the Quran,
04:20I mean, let's talk about the oath.
04:23Which parts of the oath, or parts,
04:26and what is their command?
04:29I seek refuge with Allah from the accursed Shaitan.
04:31In the name of Allah, Most Gracious, Most Merciful.
04:33Regarding the parts of the oath,
04:35a brief discussion has already taken place.
04:38Let me include some details here.
04:40First of all, the oath, which can also be called a false oath.
04:45Yameen-e-ghumus, meaning false oath.
04:47Someone knows that this work is not going to be done in this way,
04:51or it did not happen,
04:52and the one who takes an oath on it,
04:54means the one who takes an oath,
04:55knows that I have taken a false oath.
04:57The Shariah commandment of this oath is that
04:59it is not obligatory to take a false oath on it,
05:01and the one who takes such an oath,
05:03is also a severe sinner.
05:05In the Holy Quran, Allah, the Lord of Glory, said,
05:08lima taqooluna ma la taf'adoon.
05:11Why do you say what you do not say?
05:13So your statement should be according to what has already happened.
05:18That is, an oath should be taken on the right thing, on the truth.
05:21Anyway, when we talk about the false oath,
05:23it is special with the future.
05:25But when the word oath is mentioned,
05:27then because it was mentioned in the context of greatness,
05:31that we are mentioning the name of Allah for the clarification of our point,
05:35or we are bringing the word oath in the middle,
05:37then the oaths of the truth should be mentioned,
05:40where there is a lot of need.
05:42Then it is obvious that this person should be a follower of Sadiq-e-Ameen.
05:50Your reflection should be seen in Ummati,
05:53should be seen in Muslims.
05:55So first of all, his statement does not need an oath.
05:58And if, for example, an oath is needed,
06:01then it is necessary to mention the oath on the truth.
06:07The rest is that there is a yameen-e-laghb,
06:10that is, on whom the expiation is not obligatory,
06:13and that person is not a sinner.
06:15That is, a person who knows that I took an oath,
06:19he is considering that matter true on his own,
06:22but the reality is contrary to it.
06:24If, for example, someone said,
06:26I swear by Allah, my father is not at home,
06:29although he was at home,
06:30but his knowledge was that he was not at home,
06:33then such an oath-taker is not a sinner,
06:35and expiation will not be obligatory on him.
06:38Then the third type is yameen-e-mun-aqeedah,
06:41on which expiation is obligatory,
06:43and its situation is that
06:44an oath should be taken on a task in the future,
06:48and it should be mentioned in this way,
06:50that I swear by Allah, I will do such and such work,
06:52for example.
06:53So, expiation is obligatory on this,
06:56but then there are some circumstances,
06:58that if, for example, someone has taken an oath of sin,
07:01has taken an oath to commit a sin,
07:03then it is necessary for him to break that oath,
07:05repent and pay the expiation.
07:08For example, someone said that
07:10I will not talk to my real relatives,
07:12said it in the matter of a fight,
07:14and took an oath.
07:15So, the order of that person is that
07:17he has to repent,
07:19he has to pay the expiation,
07:21and this oath is definitely obligatory,
07:24but such an oath is a cause of sin,
07:27so he will have to repent.
07:29The second situation is that
07:31if a person took an oath that
07:33I will not commit a sin,
07:34for example, to avoid adultery,
07:37to avoid lying,
07:38or was afraid of being involved in any other sin,
07:40so he took an oath that
07:41I swear by Allah, I will not do this work.
07:43Even if he did not take that oath,
07:45it was necessary for him to avoid this work.
07:48In any case, if he took an oath,
07:50then it became more complicated,
07:51and it is necessary for him to fulfill this oath.
07:54If this oath is broken,
07:55then the expiation will be obligatory.
07:57The last situation of Yamin-e-Munaqidah is that
07:59a person takes an oath on such a work,
08:01which is permissible.
08:03For example, I will not go to any market,
08:05or take such an oath,
08:07so his order is to fulfill his words,
08:09try to fulfill it as much as possible,
08:12and fulfill the oath.
08:14Sir, we are including a break,
08:17In the name of Allah, Most Gracious, Most Merciful.
08:20Peace and blessings of Allah be upon you.
08:22In religion and women,
08:24oaths are being discussed.
08:27Scholars are present with us.
08:29Mufti Sahib is our guide.
08:32Alhamdulillah.
08:33Sir, before the break,
08:35we talked about the types of oaths,
08:39that how many types of oaths are there.
08:41Scholar Safa Fatima explained to us.
08:43Mashallah.
08:44Now, our scholar Sadafnaz,
08:46is our guest.
08:47I would like to know from her,
08:49what type of oaths are there?
08:52What is the detail of it?
08:54Yes, sir.
08:55In the name of Allah, Most Gracious, Most Merciful.
08:58I seek refuge with Allah from Satan, the accursed.
09:01In the name of Allah, Most Gracious, Most Merciful.
09:03See, it depends on the person,
09:06who takes the oath.
09:08What type of oath has he taken?
09:11For example, if he has taken the oath of Fulfillment,
09:13or he has taken the oath with time,
09:17or he has not taken the oath of Fulfillment,
09:20nor he has taken the oath with time,
09:22but he has kept his oath complete.
09:24There will be different instructions for all three.
09:26For example, I will give you an example of Fulfillment.
09:29You have brought a plate of mango in front of me,
09:32and you have told me how to eat it.
09:34Now, since I am a sugar patient,
09:36I have taken the oath,
09:38that by Allah, I will not eat this mango.
09:41Now, since I have taken the oath,
09:44it is not permissible for me to eat this mango.
09:46Which I have not kept.
09:48You can think that you have kept it.
09:51Okay, okay.
09:52Now, if I have eaten this mango,
09:54the oath is broken,
09:55and I will have to pay for it.
09:56I have accepted it.
09:57I am happy.
09:58And if I have eaten this plate of mango,
10:01my oath is broken,
10:02and I will have to pay for it.
10:04Because Allah Almighty has instructed in the Holy Quran,
10:09in Surah Tahrim, verse number 2,
10:11that Allah has decided to open the oaths for you.
10:20Opening means that He has decided to pay for it.
10:23That if you have broken your oath,
10:25then you will have to pay for it.
10:27If I have not eaten this mango,
10:30and you have taken the plate from here,
10:33or I have left,
10:34the gathering has changed.
10:35Now, if I have eaten this mango later,
10:38then this oath will not be effective at that time.
10:40It will be for that time only.
10:42That is why it is called the Fulfillment Oath.
10:43Okay.
10:44Now, let us come to the second type,
10:46which is determined with time.
10:48For example, if this is a mobile,
10:50then I will say that I will not use this mobile today.
10:53This is not possible in today's time.
10:56But you understand this.
10:57We are going on assumptions, viewers.
10:58Sadaf is making us do all the assumptions today.
11:00Because if we give examples,
11:01then we will have the clarification of what it is.
11:04Okay, I will not use this mobile today.
11:06Right.
11:07If I have taken this oath,
11:08that I will not use this mobile for a week.
11:09Yes.
11:10Let us go a little further.
11:11We say that I will not use this mobile for a month.
11:13So, the level of oath you have taken,
11:15the extent to which you have taken,
11:16your oath will be up to that extent.
11:18Okay.
11:19It depends on the speaker.
11:20If I have said that I will not do it today,
11:22then if I have done it today,
11:23the oath will be broken.
11:24Kaffara Lazim.
11:25If I did it yesterday, then nothing.
11:26If I did it yesterday, then nothing.
11:27Okay.
11:28If I said that I will not do it for a week,
11:29then I cannot use the mobile for a week,
11:32because the oath is empty.
11:33Yes.
11:34Now, after a week, is there no problem?
11:35Now, you can take it for a month,
11:36you can take it for a year,
11:37you can take it for a lifetime.
11:38But here we are saying that
11:39we have determined it with time.
11:41So, the oath will end with time.
11:44Okay.
11:45This is done.
11:46Now, the third comes that
11:47neither did we take the oath for a year,
11:49nor did we determine it with time.
11:51We took such an absolute oath,
11:53like I say that I will not go to Multan.
11:57Okay.
11:58So, until I go to Multan,
11:59my oath will not break.
12:00But if in life,
12:02whenever I go to Multan,
12:04my oath will break
12:05and I will definitely be punished.
12:07Okay.
12:08So, from this whole discussion,
12:10understand that our speech
12:12has a big impact.
12:14Allah Almighty does not like
12:16that we say something
12:17in which we are not doing it.
12:19Hmm.
12:20Because in the Quran,
12:21in Surah Al-Hameed,
12:22it is said that
12:23Why do you do that which you do not say?
12:27Hmm.
12:28Now, you see that
12:29why is the oath taken?
12:30To emphasize the point
12:33and to reassure the other person
12:35that you keep calm,
12:36I will not do this work.
12:38For this,
12:39it is not necessary to just take an oath.
12:41We should make ourselves
12:42so dignified,
12:44we should make our personality
12:45such that people say
12:47that if he has said it,
12:49then it will definitely happen.
12:50Meaning, he has said the right thing.
12:51And do not emphasize by taking an oath
12:53in your speech.
12:54Rather,
12:55make yourself so strong
12:57that people say
12:58that it is fine,
12:59if they have said it,
13:00then it is enough.
13:01A believer is just like his words,
13:03he is firm,
13:04he is truthful.
13:05His speech is just like that,
13:06it is so weighty,
13:07it has weight.
13:08And to reassure others,
13:10then there is no need
13:11to take an oath again and again.
13:13So, if we refresh the Sunnah of the Prophet
13:15in our life,
13:16then see,
13:17your value will increase by itself.
13:19Sir, your point has been completed.
13:21Mufti sahab's words are increasing.
13:22Mufti sahab,
13:23the types of oaths,
13:25the types of oaths,
13:26did you talk about them?
13:28And does the oath happen immediately?
13:30You also comment,
13:31I would like to know.
13:32In the name of Allah,
13:33the Beneficent, the Merciful.
13:34Peace and blessings of Allah be upon His Beloved,
13:35Muhammad and his companions.
13:37See,
13:38one is to speak the truth,
13:39and the other is to speak a lie.
13:41It is a commandment to speak the truth.
13:43And anyway,
13:44it is forbidden to speak a lie.
13:45And in an oath,
13:46speaking a lie
13:47is even worse,
13:48it is a sin.
13:49So, if someone takes
13:50a false oath,
13:51it is called
13:52Yameen-e-Ghamoos.
13:53Whether it is an oath of the past,
13:55or an oath of the present,
13:56if someone is taking an oath
13:57of a false thing,
13:58then it is called
13:59Yameen-e-Ghamoos.
14:00And this oath,
14:01this food,
14:02is a sin.
14:03It is a grave sin.
14:04There is a Hadith in Sahih Bukhari,
14:05in which Huzoor,
14:06may Allah be pleased with him,
14:07has mentioned
14:08Kabair.
14:09So, in Kabair,
14:10it is mentioned
14:11Yameen-e-Ghamoos,
14:12a false oath.
14:13And it is also in Sahih Muslim.
14:15And in another narration,
14:16it is also counted
14:17as a grave sin,
14:18when a person
14:19asked a question,
14:20which is a grave sin,
14:21Huzoor told him.
14:22He asked again,
14:23which is it?
14:24Huzoor told him again,
14:25which is it again?
14:26Huzoor told him again,
14:27which is it again?
14:28So, in this narration,
14:29it is also mentioned
14:30in Sahih Bukhari,
14:31Yameen-e-Ghamoos,
14:32that this oath
14:33is a grave sin.
14:34It is not an ordinary sin,
14:35the few sins which
14:36have been declared
14:37as a Kabair,
14:38and which are unlawful,
14:40and for which
14:41a person is called
14:42a Faseh,
14:43a Fajir.
14:44Among those sins,
14:45because of which
14:46a person is
14:47considered
14:48deserving
14:49of the hell's hell,
14:50among those few sins,
14:51it is one,
14:52Yameen-e-Ghamoos,
14:53an oath.
14:54And anyway,
14:55we should avoid
14:56Yameen-e-Ghamoos,
14:57Secondly, he did not lie intentionally. He had this in his heart and in his mind.
15:04He swore by his knowledge, but it turned out to be contrary to reality.
15:08For example, he swore by God that such and such person has come.
15:15And he was thinking that he has come, but in reality he did not come.
15:19Now, even though he is a liar, but it was not his intention, it was not his intention to lie.
15:25Because he was thinking that he has come, he swore by his knowledge.
15:31So, this oath is called Laghw.
15:34It is not a sin.
15:36Laghw is called because it has no value and it is not a sin.
15:41Similarly, Sharan is also called Kizb because it is not a lie.
15:47If someone did not lie intentionally, he said the truth according to his knowledge,
15:52but his intention was not to lie.
15:55But in reality, it was contrary to reality.
15:58So, Sharan, Urfan and Lughatan are Kizb.
16:02But Sharan and Kizb are not applied to it.
16:04It is not a Shari'a contract.
16:07Similarly, here too, the contract is not from Yameen-e-Laghf.
16:09And this is also explained in the Quran, Furqan-e-Hameed, Burhan-e-Rasheed.
16:12God Almighty said,
16:14Allah does not take a contract from you.
16:20One of your oaths is Laghw.
16:23That is, the oath that a person has taken due to a misunderstanding.
16:26It is called Yameen-e-Laghf.
16:28I think there is a call.
16:29Thank you very much, Huzoor.
16:30Assalamu alaikum.
16:31There is a caller with us.
16:33Sorry, this line has been dropped.
16:35You continue.
16:36I was requesting that the oath that a person has taken due to a misunderstanding,
16:41this oath is not a sin.
16:43Even if it is wrong, it is called Yameen-e-Laghf.
16:45It is not a sin.
16:46Yameen-e-Ghamoos is a false oath.
16:48It is a sin.
16:49It is not a sin.
16:50The rest is that it is not a sin.
16:52It is not a sin on Laghf.
16:55It is a sin on Yameen-e-Ghamoos.
16:58But it is not a sin.
16:59The third type is the oath of the future.
17:02By taking an oath, he says that I will do this work.
17:05Or by taking an oath, he says that I will not do this work.
17:08Take an oath of anything like this.
17:10This is called Yameen-e-Munakida.
17:12Yameen-e-Munakida has Kaffara in some cases.
17:16Kaffara is in every case.
17:18If a person breaks an oath in Yameen-e-Munakida,
17:21whether it is necessary to break it or not,
17:23Kaffara will have to be given.
17:25Whether it is a sin or not.
17:26In some cases, it is a sin.
17:28In every case, breaking Yameen-e-Munakida is not a sin.
17:32But the oaths should be fulfilled.
17:34Because the Holy Qur'an has also given the commandment.
17:36And keep your oaths.
17:40When you have taken an oath,
17:42unless it is an oath of a sin,
17:44or a work in which the opposite is better,
17:48the oath should be fulfilled when it is empty.
17:51Similarly, you should not take an oath for everything.
17:54Even for the future, you should not take an oath for no reason.
17:57Okay, thank you very much.
17:59I will come to you, Alima Safa Fatima.
18:01And keep your hand on the Qur'an.
18:04Or if something is being said by taking an oath of the Qur'an,
18:09what is its command?
18:11It is said that if there is a dispute,
18:15you should bring the Qur'an immediately.
18:18And keep your hand on the Qur'an and talk.
18:20To make others believe in what you say.
18:23What would you say about this?
18:26The first thing is to swear by the Qur'an.
18:30To swear by the word of God.
18:33Because the word of God is the attribute of God.
18:36And to swear by the personal name of God is also an oath.
18:39And to swear by the attributes of God is also an oath.
18:42That is why it was said that the oath of the Qur'an will be sworn.
18:45The rest will be seen in the same way,
18:47as mentioned earlier.
18:49In terms of Kaffara etc.
18:51Now the point is to keep your hand on the Qur'an and say something.
18:55Now there are two ways in this.
18:57If you keep your hand on the Qur'an,
18:59and also mention the word of oath.
19:01So now, in terms of oath,
19:04in terms of being Kaffara or not,
19:06it will be because of the word of oath.
19:09Not because of keeping the hand,
19:11but because of using the word of oath,
19:14the condition of Kaffara will be formed.
19:16Now the point is,
19:18to keep your hand on the Qur'an and say something.
19:21And to bring the Qur'an in the middle to confirm your point.
19:25Usually women are used to
19:28that they get scared of the situation immediately.
19:31Sometimes they say the truth by keeping the Qur'an.
19:34But many times it also happens that
19:36the Qur'an is brought in the middle on a falsehood.
19:39And then it happens in the mind that
19:41now this bad thing will happen in front of people.
19:43This matter should be settled,
19:45then we will repent.
19:46We will repent later.
19:47This is the cause of severe sin.
19:49In your other affairs,
19:51which in the world,
19:53is a temporary difficulty for you,
19:57inviting a temporary difficulty for it,
19:59is a grave crime.
20:01And Allah, the Lord of Glory,
20:03is certainly capable of arresting us.
20:05It is necessary to avoid this.
20:06Now we will be saved from a little matter.
20:08But we cannot even imagine a temporary torment.
20:10Therefore,
20:11to bring the Qur'an in the middle like this,
20:14in their own quarrels,
20:16to confirm their point,
20:17this is not at all appropriate.
20:19Even if it is true,
20:21it should not be done like this.
20:23This is the book of Allah,
20:25it is the word of God.
20:27It should be mentioned in such a way
20:29that you bring the Qur'an in the middle.
20:31If you are not bringing it yourself,
20:33then the other people,
20:35put your hand on it.
20:37And put your hand on it and tell me
20:38whether this is right or not.
20:39You will have to refuse.
20:40For both,
20:41you are saying this for both.
20:42Absolutely.
20:43Neither should anyone force
20:45to bring the Qur'an in the middle,
20:47nor should this act be carried out on their own.
20:49Even if someone forces,
20:50then you refuse that I will not do this.
20:52I will not do this.
20:53Yes, sir.
20:54At this time,
20:55attention is needed.
20:56We are including a break.
20:57Assalamualaikum Warahmatullahi Wabarakatuh.
20:59In the name of Allah, the Most Gracious, the Most Merciful.
21:01Assalamualaikum Warahmatullahi Wabarakatuh.
21:03All my sisters are with us.
21:07And you are watching the program
21:09Deen and Khawateen.
21:11We are discussing the injunctions of the oath.
21:13Scholars are present on the set.
21:15Mufti Sahib is also guiding us.
21:17Yes, scholar Sadafnaz,
21:19I will read your name.
21:21This is about the oath.
21:24Tell me,
21:26if someone breaks an oath,
21:28and if he is an Adi,
21:30and he has broken many oaths,
21:33then what will be the injunction?
21:36And if it is a matter of Kaffara,
21:38then how many times should Kaffara be given?
21:40That is, if a person is breaking an oath again and again,
21:42then what will be the injunction of Kaffara?
21:44Or if he has broken only one oath many times,
21:46then will Kaffara be given many times?
21:48I want to know the details of this.
21:50If he has broken many oaths,
21:52for example, he said,
21:54I swear by Allah,
21:56I will not drink tea.
21:58Then he swore by Allah once,
22:00and mentioned a few things.
22:02I swear by Allah, I will not drink tea,
22:04I will not eat paratha,
22:06I will not go to this restaurant.
22:08Now he mentioned Allah's name once,
22:10and mentioned three things,
22:12but only one oath will be considered.
22:14Now understand this example in another way.
22:16I said,
22:18I swear by Allah,
22:20I will not drink tea.
22:22I swore by Allah again,
22:24I swear by Allah, I will not eat paratha.
22:26Then the third time I said,
22:28I swear by Allah,
22:30I will not go to this restaurant.
22:32These three oaths will be considered.
22:34First he mentioned Allah's name once,
22:36and mentioned a few things.
22:38So this is one oath.
22:40But now he is mentioning Allah's name again and again,
22:42and he is mentioning things again and again.
22:44So this means that
22:46he is mentioning three oaths.
22:48Now what will be the situation?
22:50I am telling you this in another way.
22:52If I go to a restaurant,
22:54and when I said,
22:56I swear by Allah, I will not drink tea,
22:58I swear by Allah, I will not eat paratha,
23:00I swear by Allah, I will not go to a restaurant.
23:02Now I go to a restaurant,
23:04I ate tea and paratha.
23:06So these three oaths will be broken,
23:08and I will be punished three times.
23:10Yes, this is very important.
23:12See, there is no trust in oaths.
23:14See, what is the real thing?
23:16In the name of Allah, there is trust in the name of Allah.
23:18For example, I swear by my son,
23:20I will not eat paratha, so there is no problem.
23:22But what did I say?
23:24I swear by Rahman, I swear by Allah.
23:26So the number of times you mention Allah's oath,
23:28there will be so many punishments.
23:30Okay, what is one more thing?
23:32Although there are three different things,
23:34but you took Allah's name once,
23:36so there will be one punishment.
23:38One oath will be considered,
23:40so there will be one punishment.
23:42One oath will be considered,
23:44so there will be three punishments.
23:46So if you break one oath,
23:48then there will be three punishments.
23:50If you do not do one thing,
23:52then there will be three punishments.
23:54There can also be a situation
23:56where you say that
23:58I swear by Allah.
24:00See, the absolute oath is also the oath of Allah.
24:02So either I swear by Allah,
24:04or I swear by Rahman,
24:06or I say that
24:08I swear by Allah.
24:10Now listen carefully,
24:12that I will never go to the parlour.
24:14Whenever I go to the parlour,
24:16it is Haram for me to go to the parlour.
24:18Okay.
24:20Now there is a situation
24:22where whenever you go to the parlour,
24:24you will have to swear by Allah.
24:26On Monday,
24:28you broke one oath,
24:30you broke one oath on Tuesday,
24:32you broke the other oath on Wednesday,
24:34so what is the matter?
24:36Actually the matter is that
24:38you should not put yourself in such a difficult situation.
24:40We are putting ourselves in a difficult situation
24:42with our own hands.
24:44Yes, we are putting ourselves in a difficult situation with our own hands.
24:46So there is a difficulty here.
24:48See, this shows that
24:50swearing by Allah is not an ordinary thing.
24:52Allah has forbidden it in the Quran.
24:54In the Quran, in Surah Baqarah,
24:56in Ayah number 224, it is said that
24:58وَلَا تَجْعَلُوا لَّهِ اُرْضَتَنْ لِاَيْمَانِكُمْ
25:00that do not make Allah a target of oaths.
25:02But if you swore by Allah,
25:04then what is the command now?
25:06وَلَا تَجْعَلُوا لَّهِ اُرْضَتَنْ لِاَيْمَانِكُمْ
25:08that now protect your oaths.
25:10Therefore, you should not make oaths.
25:12You should try not to make oaths.
25:14And in this,
25:16if we look at our ancestors,
25:18we find a lot of incidents there.
25:20There are incidents of elders
25:22that they say
25:24that our ancestors, our elders,
25:26when we were young,
25:28they used to forbid us from making oaths.
25:30And they used to curse us.
25:32You should not make oaths.
25:34You should not make oaths.
25:36And the environment of the house should be such
25:38that the children do not see
25:40that the elders make oaths.
25:42Otherwise, the children become so used to it
25:44that they make oaths later on.
25:46And they feel that it has become a part of their routine.
25:48Then they go to school and say,
25:50I swear, give me this pencil,
25:52give me this work, give me this register.
25:54They become so used to it.
25:56So, we have to end this practice.
25:58Mufti Sahab, we are listening to you.
26:00And the fact that
26:02you have broken many oaths
26:04or you have broken only one oath many times,
26:06when will it come?
26:08Look, the Surahs have been mentioned.
26:10There is one more Surah in it.
26:12That Surah is that if someone
26:14has said only one thing,
26:16but before that, he has taken more than one oath.
26:18For example, he said,
26:20I swear by Allah, I swear by God,
26:22or he said, I swear by Allah, by God,
26:24then he swore that he would not do this work.
26:26So, in such a case,
26:28because he has taken two oaths,
26:30it will not be called a swear by Allah.
26:32It will be called a swear by Allah and a swear by God.
26:34He has said these two sentences twice.
26:36Now, these are two oaths.
26:38So, if he breaks it or breaks it,
26:40then there will be two days of punishment.
26:42One punishment will not work.
26:44The second thing is that
26:46whenever he did this work,
26:48in this case,
26:50in Arabic,
26:52it is also used.
26:54One is the use of Arabic
26:56and the other is the use of Urdu.
26:58Sometimes people say,
27:00I swear by Allah, or I swear by God.
27:02So, if he only said,
27:04I swear by Allah,
27:06then it is not a swear by Allah.
27:08In Urdu,
27:10if he only said, I swear by Allah,
27:12then it is not a swear by Allah.
27:14Because in Arabic,
27:16I swear by Allah is one of the conditional letters.
27:18After that, the conditional and additional letters
27:20are mentioned.
27:22This is not the case in Urdu.
27:24So, to swear by Allah
27:26or to swear by Allah,
27:28in some places,
27:30because this sentence does not
27:32comply with Sharih principles,
27:34then it is not a swear by Allah.
27:36So, there is no excuse for this.
27:38You should not break it,
27:40but you should not swear by Allah.
27:42But the meaning and meaning of it,
27:44apart from the word,
27:46the same meaning and meaning
27:48that is given in Arabic,
27:50in the same way,
27:52in our Urdu language,
27:54or in any other language,
27:56it fulfills that meaning.
27:58So, in this case,
28:00whenever he does something,
28:02he will have to pay for it.
28:04Anyway, such a person should not be like this.
28:06He should not be so impatient.
28:08Some people are fond of swearing without any reason.
28:10They swear one after the other
28:12and create problems for themselves.
28:14Swearing is not a good deed.
28:16It is not a good deed
28:18that is very commendable.
28:20If someone swears,
28:22he will be rewarded for it.
28:24Such swearing should not be done
28:26without any reason.
28:28Allah says in the Holy Quran,
28:30Furqan-e-Hameed,
28:32وَلَا تَجْعَلُ اللَّهَ أُرْضَةً لِأَيْمَانِكُمْ
28:36One interpretation of this is that
28:38do not make Allah a target
28:40of your swearing.
28:42There are different interpretations
28:44and meanings of this.
28:46But one interpretation of this is
28:48that do not make Allah a target
28:50of your swearing.
28:52Do not swear one after the other.
28:54You should not swear one after the other.
28:56You should not swear one after the other.
28:58You should not swear one after the other.
29:00You should not swear one after the other.
29:02You should not swear one after the other.
29:04You should not swear one after the other.
29:06You should not swear one after the other.
29:08You should not swear one after the other.
29:10You should not swear one after the other.
29:12You should not swear one after the other.
29:14You should not swear one after the other.
29:16You should not swear one after the other.
29:18Allah is saying that
29:20this person has given me so much money
29:22and he has suppressed this right of mine.
29:24And the one who has been claimed
29:26to be a witness
29:28is called a witness.
29:32The witness is responsible for the claimant.
29:34The claimant will present the evidence
29:36and the one who denies
29:38that he is a witness
29:40will be sworn by Allah
29:42if the claimant is not able to present the evidence.
29:44Since this is a Shariah order
29:46and if the claimant is not able to present the evidence
29:48then the claimant will be sworn by Allah.
29:50This is also the case in Darul Iftah
29:52and in the court.
29:54If the claimant swears
29:56then the decision will be made
29:58in his favour.
30:00Since this is a Shariah order
30:02then swearing is necessary.
30:04Since swearing is necessary
30:06then the decision will be made
30:08according to the oath.
30:10It is not that I do not swear one after the other.
30:12If you swear one after the other
30:14then you do not have the right to swear.
30:16No, no.
30:18The witness is responsible for the oath.
30:20The claimant is a witness
30:22and he will present the evidence.
30:24If the claimant is not able to present the evidence
30:26then it is a Shariah order.
30:32The claimant is responsible
30:34for the witness.
30:36He will present the evidence
30:38and if the witness is not able to present the evidence
30:40then the oath is not related to the claimant.
30:42The oath is not related to the claimant.
30:44No, the oath is related to the claimant.
30:46The claimant will be asked to swear one after the other.
30:48If he swears
30:50then he is responsible for the oath.
30:52He is responsible for the crime.
30:54But Shariah orders are made
30:56in his favour.
30:58The decision is made in his favour.
31:00The decision is not made in his favour.
31:02We do not have the right to decide.
31:04We do not decide on the intentions of others.
31:06We do not make decisions on that.
31:08The Shariah order is in his favour.
31:10We do not make decisions on the intentions of others.
31:12But we do make them understand.
31:14We do make them afraid.
31:16The Shariah order is in his favour.
31:18And all the Prophets
31:20were
31:22in his favour.
31:24Since we have come to this point
31:26let me mention something interesting
31:28for general knowledge.
31:30All the Prophets
31:32were in his favour.
31:34And Khidr
31:36was in his favour.
31:38All the Prophets
31:40were in his favour.
31:42And Khidr
31:44was in his favour.
31:46And Khidr
31:48was in his favour.
31:50And Khidr
31:52was in his favour.
31:54And Khidr
31:56was in his favour.
31:58And Khidr
32:00was in his favour.
32:02And Khidr
32:04was in his favour.
32:06But later on, Allah
32:08gave you the authority
32:10to make decisions according to the outward appearance
32:12and according to the inside.
32:14You were given the authority by Allah.
32:16But most of the time, you have made decisions
32:18according to the outward appearance.
32:20And there is a message of Allama Suyuti Rai
32:22in his book,
32:24Al-Qaulul Baahir.
32:26The Prophet made decisions
32:28according to the outward and the inside.
32:30He has written a whole message on this.
32:32There is a whole content on this.
32:34So the point was that the commandment of Shariah
32:36is according to the outward appearance.
32:38We make decisions according to the outward appearance.
32:40And according to the outward appearance,
32:42we make a commitment to Allah.
32:44And when we make a commitment to Allah,
32:46He cannot show us Taqwa
32:48that we should become righteous,
32:50that we should become pious.
32:52We have to make a commitment.
32:54Otherwise,
32:56in normal circumstances,
32:58we should not make such commitments.
33:00And we should not restrict each other.
33:02Thank you very much.
33:04I am thankful to you.
33:06You always guide us.
33:08And I would like to thank both of you.
33:10Alima Safa Fatima and Alima Sadafnaz.
33:12Thank you very much.
33:14You encourage us.
33:16And I have taken the questions.
33:18And I have kept them with me.
33:20If Allah wills, I will include your questions
33:22in the next program.
33:24May Allah accept this request
33:26of ARYQ TV
33:28and my whole team
33:30in this program.
33:32And may Allah grant us faith.
33:34May Allah grant us faith.
33:36May Allah grant us faith.
34:00May Allah grant us faith.
34:02May Allah grant us faith.
34:04May Allah grant us faith.
34:06May Allah grant us faith.